منابع مشابه
The Confessions of Montaigne
Montaigne rarely repented and he viewed confession—both juridical and ecclesiastical—with skepticism. Confession, Montaigne believed, forced a mode of self-representation onto the speaker that was inevitably distorting. Repentance, moreover, made claims about self-transformation that Montaigne found improbable. This article traces these themes in the context of Montaigne‘s Essays, with particul...
متن کاملInnovation as Spiritual Exercise: Montaigne and Pascal
The rediscovery of the rhetorical tradition in the past thirty years has transformed the study of early modern authors like Montaigne and Pascal. The categories of traditional literary history, like originality, influence, predecessors, and followers, are now seen as inadequate when it comes to explaining how Montaigne and Pascal thought of themselves as authors and how they understood the proc...
متن کاملSocrates and Superiority
I propose a n alternative interpretation of the Crito. The arguments tha t a re typically taken to be Socrates’ primary arguments against escape are actually supplementary arguments that rely on what I call the Superiority Thesis, the thesis tha t the s ta te and i ts citizens a re members of a moral hierarchy where those below are tied by bonds of obligation to those above. I provide evidence ...
متن کاملMisunderstanding Socrates
THE NOTION OF A Socratic PHILOSOPHY, as distinct from what is commonly known as Platonism, has its origins in the work of Gregory Vlastos1 and continues today through the scholars he has influenced.2 The Socratic movement in Plato studies maintains that one can identify in certain Platonic dialogues a philosophical method and a collection of philosophical theses which may properly be attributed...
متن کاملMontaigne and the Coherence of Eclecticism1
Since the publication of Pierre Hadot’s essays on ancient philosophy by Arnold Davidson in 1995,2 Michel Foucault’s late work on ‘‘the care of the self’’3 has appeared in a new light. We now know that Hadot’s work was familiar to Foucault as early as the 1950s.4 It is also clear that Foucault’s notion of ‘‘techniques of the self’’ is very close to what Hadot calls ‘‘spiritual exercises.’’ At th...
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ژورنال
عنوان ژورنال: Renaissance and Reformation
سال: 1969
ISSN: 2293-7374,0034-429X
DOI: 10.33137/rr.v9i2.13820